Saturday, October 5, 2013

Karl Barth's Critically Realistic Dialectical Theology: Its Genesis and Development 1909-1936

Karl Barth's Critically Realistic Dialectical Theology: Its Genesis and Development 1909-1936

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This book is a major intellectual biography of perhaps the most influential theologian of the twentieth century, Karl Barth. McCormack offers the first full-scale revision of the well-known theologian Hans Urs von Balthasar's seminal interpretation of Barth, which was first published in 1951. Drawing on a wealth of material, much of it unpublished during Barth's lifetime, as well as a thorough acquaintance with the best of recent German scholarship, McCormack demonstrates that the fundamental decision that would control the whole of Barth's development--the turn to a new, critically realistic form of theological "objectivism"--was already made during the years in which Barth was at work on his first commentary on Romans. He further argues that the most significant decisions--both material and methodological--were made in Barth's G ttingen Dogmatics of 1924/5, and not later in the 1931 book on Anselm, as has often been alleged. This unique and important work provides not simply a fresh interpretation of Barth's development, but a new paradigm for understanding the whole of Barth's theology.

Karl Barth's Critically Realistic Dialectical Theology: Its Genesis and Development 1909-1936 Review

This book won the 1998 Karl Barth prize in Germany, which is awarded to secondary sources on Barth. That is an honorable prize, considering that one of the judges was Eberhard Jungel, who is a great Barth scholar himself. For any interested in Barth, this is a book that must be read in order to understand the current state of discussion.McCormack manages to trace through the complex world of pre-WW2 Germany to show Barth's influences from the Marburg neo-Kantians, expressionism, socialism, etc. His basic point is that Barth's break with liberalism and his "decisive turn to analogy" were not as radical as one would think. In other words, the Barth of Romans has far more in common with the mature Barth of the Church Dogmatics. This book also proceeds to correct a number of misperceptions about Barth, based on historical work. In the final analysis, McCormack has hoped that his work will press theologians to read the primary sources firsthand, rather than relying on "received interpretations."I would recommend reading this book, then von Balthsar's _Theology of Karl Barth_ (in that order). The von Balthsar book is interesting, because it tells you how people have understood Barth (up to now), and because of von Balthasar himself. But in the final analysis, I find McCormack's book to be more technically correct. Help other customers find the most helpful reviews Was this review helpful to you? Yes No Report abuse | PermalinkComment�Comments (2)

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